Globally, I appreciated and found fascinating (and comforting) Thompson’s discussion of how technology in the digital age is shaping our cognition, social spheres, and education for the better. Although I found his writing style overly anecdotal, it struck me that Thompson provided a rich, well-thought and evidenced argument for how technology—from the internet to artificial intelligences—will improve humanity, rather than how society will “cope” or “adapt” to increasing technology.
Especially after reading The Filter Bubble, Thompson’s discussion was a refreshing new look at technology, and his conclusion, that when we face increasingly sophisticated and powerful tools for seeking answers we need to “think of harder questions” (p. 290) struck me as insightful and timely.
An element I particularly appreciated was how Thompson showed that technology plus humans was a far more powerful, valuable, and influential force than simply technology alone. From his “centaur” computer-human chess playing teams, to the January 25th Egyptian citizen revolts, technology was shown to empower humans, from acting as a thinking-extension to providing a global communication forum, rather than taking on an independent or formidable identity of its own. Speaking of the chess teams, he writes “Because Cranton and Stephen were expert at collaborating with computers, they knew when to rely on the machine’s advice” (p. 4). Same with the teenage girls protesting the beef imports, or the Shifang citizens successfully stopping the copper plant construction, Thompson seems to conclude that humans already posses the capability and courage to accomplish notable feats, they often just lack firepower. And technology offers just that.
As Thompson discussed “lifelogging,” I remembered a recent interaction. My twenty-something friend offhandedly mentioned his high school Twitter account one day, as it related to the conversation, saying he rarely checked it anymore. Curious, and motivated by the fact that we new friends but had spent a fair amount of time together, I was interested in what this social media account would reveal about him. After tracking it down, for he had forgotten the username, I scrolled through his Tweets and laughed somewhat astonishedly and reproachfully as I read snippets of sexist blunt humor, dissatisfaction for his living situation, thoughtful musings on life and God, and (my personal favorite), “See so many people with rings on their fingers these days...won’t catch me ending my life on purpose.” As you can imagine, I was slightly offended and put off by his comments, because my current conception of him was of a sweet, sarcastic but also respectful, motivated, and content human being. To my objections, he replied, “You can’t be mad at my 18-year old self!” And, of course, he was right.
As human beings, we should have the right to permeability, to change. That version of my friend was one that no longer existed, although remnants of his fieryness and snark certainly lived on, elements I had come to appreciate. But the fact I could, through some snooping, pull up a laundry list of Tweets written by his overly-confident-jock-high-school-rebellious-self speaks to an unfortunate aspect of technology and the Internet. If less forgotten does not equal more remembered (p. 33), the Internet has an uncanny knack for remembering that which should, in time, perhaps be forgotten.
Of course, technology will never be “natural,” but I think that as it continues to progress, it will amplify natural elements of humanity (like brain power, courage, etc.), rather than disrupt natural orders like time passing and old versions of ourselves being remade to the present. Thompson writes, “The future of public thinking hinges on our ability to create tools that bring out our best” (p. 76) The wide array of technological benefits, from increasing the production of writing to uniting marginalized individuals around social causes to strengthening connection and weak ties through ambient awareness all point towards a powerful future with possibility. We have the brains, technology might just provide the firepower and processing ability we need to reach an even greater potential.
As human beings, we should have the right to permeability, to change. That version of my friend was one that no longer existed, although remnants of his fieryness and snark certainly lived on, elements I had come to appreciate. But the fact I could, through some snooping, pull up a laundry list of Tweets written by his overly-confident-jock-high-school-rebellious-self speaks to an unfortunate aspect of technology and the Internet. If less forgotten does not equal more remembered (p. 33), the Internet has an uncanny knack for remembering that which should, in time, perhaps be forgotten.
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| A conversation often sidestepped in discussion on Artificial Intelligences... |


Angeli—
ReplyDeleteI appreciated your post, and your description of Thompson as being a shade too 'anecdotal' really rang true for me. But I'm wanting to push back a bit on your last paragraph, where you're talking about technology never being 'natural'. Though I'm not exactly clear from that paragraph alone what you're defining natural as (it seems to me that you're maybe equating naturalness to the amplification of natural tendencies, as opposed to recreating or rerouting the natural order of things?), I think that no matter what way you define natural, I'd wonder where you would define the line beyond which things become 'unnatural'. Naked in the jungle, is using an animal skin to keep warm unnatural? Or is it when we sharpen a stick to kill more animals? Or perhaps it's heating ore you've dug out of the ground to make metal tools to cut down trees?
Obviously I'm deliberately being a prick here, because it's true, there's a lot more steps between sharpened sticks and Google glass. But what makes that really 'unnatural'? I feel like a lot of what Thompson is trying to prove in this book is that much of the fear of technology making us less intelligent is our assumption that it is unnatural, when really technology is as close to us as the clothes on our backs and the glasses on our faces. Our tools, our technologies, become extensions of ourselves, and we adapt ourselves around them. This is part of the right to permeability and change you talk about; we have some right to choose how we change, and our technologies are how we give ourselves that autonomy.
But really, awesome post. Thanks for it.
—Ian
Anjeli,
ReplyDeleteI liked the points you made in your blog post “A more positive view.” Skepticism occurs anytime we try to critically analyze anything. So, when we are critically analyzing technology and human interactions with it, there will always be skeptics, or “lines of technology-doubting thought.” As students and scholars, we are trained to question the nature and ethicality of things, like technology. When it comes to technology, it seems that people think it is either making us smarter, or making us dumber. Of course there are varying degrees of both, but that seems to be the theme here. I think that technology is doing both. Technology is making us both smarter and dumber. The Internet is certainly making us more efficient at seeking and storing information, which is why the notion that technology is making us dumber is out there. I think that storing data, like writing or blogs or whatever online, isn’t necessarily making us dumber, which some might claim, I think that the fact that we are storing information that we think might be relevant to someone at a later time, is a sign of genius. It’s like an animal storing away food for the winter. Maybe it’s a survival technique, but it’s certainly not dumb to rely on Wikipedia for information. I am siding with the notion that technology is making us smarter. I can summon my handy iPhone nearly anywhere to seek some random bit of information that I am curious about, like some historical fact. Previous generations couldn’t do this. They couldn’t reach into their pocket and find out who the president was in 1890, but we can; therefore I believe that technology is making us smarter, rather than dumber. But hey, who knows, we are all critics at heart, and have to form some kind of opinion. Great post!
Cheers